“Consciousness is Quite a Miracle”

Life is at first of a very low level—something like bacteria and viruses—tiny bits of life—moss and slime.

I asked, with some edge, “Lord, did You interact in a personal way with moss and slime?”

It is better if you don’t interrupt with questions.  Just listen.  Questions can come later.

Remember that I am learning all the way.  I do not know what the final product may be.  Man, as he now exists, is not the final product—only the future will tell us, including Me, that.  I feel My way, pulled forward by a felt telos or goal emergent in each step, the way an intellectual project often develops from one insight to another.  I am pulling life forward, eliciting the development of its potential, drawing it to more complex forms.

In this process, consciousness is quite a miracle, even from My point of view.  I had consciousness before, but I didn’t think of it that way.  I just was, and matter was.  It was quite startling to see other consciousness develop.  Previously (all) consciousness had been coextensive with and hence identical with Me.  It did not make sense to think of there being others as well.

“The Common Ancestor is Eve . . .”

According to the Oxford Illustrated History of Prehistoric Europe, DNA studies “point to the conclusion that all of the present-day populations throughout the world were most probably derived from a single common ancestor, within the span of the past 200,000 years.”

“Is this the same as Adam and Eve, Lord?”

Don’t be too mythological.  That is, they were not in a Garden of Eden and so on.  But the Garden story captures with great precision the prototypical experience of human innocence, and of Divine innocence and awkwardness.  In that sense, the common ancestor is Eve, a creature of a higher development than ever before, with a new level of interaction, able to hear and respond to a higher level of whispering, and hence, over time, of much greater development.

The story of Adam and Eve portrays the first kind of experience I had with human beings.  I created them in My image.  As essentially creative force (Myself), I gave them creative force, the power of sexuality and the ability to create other human beings.  I gave them objects of beauty, in nature and in each other, and pleasure in eating, moving about, and enjoyment of each other.  I had been all alone and I enjoyed the company.

At first I imagined I could walk among humans and enjoy their company.  This required that they obey me, while not being in awe of me, and that they retain a certain innocence.  This was my first experience in discovering that humans cannot interact with God in the simple, direct way they interact with one another.  Like children not separated from their mother, at first they had little individuality or purpose.  They enjoyed the good things I had given them and did not understand the power of good and evil or the power and complexity of their own sexuality.

Nothing Existed But Me and That Itch

I was transferred to another hospital for the surgical procedure.  I was met by a technician who said his name and stuck out his hand while looking the other way.  Then I asked him to stop standing on my intravenous tube.  When it was time to go into the operating room, he snatched away my blanket with so violent a jerk that it would have ripped out the intravenous insertion if I had not by now been on high alert.

Once in the operating room, I was placed on a slab with my arms flat at my side.  Medical equipment loomed above, posing an impressive threat.  I was not supposed to move.  My nose chose that moment to itch.  It grew more and more intense.  For a time, nothing existed but me and that itch.  Then I understood I couldn’t fight it.  I just had to live with it until the procedure was over.  At that point, the itch disappeared.

 

“Think in a Different Way”

“Lord, I have the feeling that you want me to read and think less, and to listen more and just write down your story.”

Don’t stop thinking, but think in a different way. Don’t work so hard to figure everything out, to make it rational, to make it fit your categories. Just listen and think through the implications of what I tell you.

“But, Lord, some of what I learn from You comes from worrying over what you say.”

Sometimes yes, but often no. Sometimes your questioning just gets in the way. The main point is to open your mind, to try to understand what I am saying on its own terms, and to see ways it might be true or understandable to you.

If something doesn’t make sense to me, how can I supposed to “see ways” to make it understandable? How do you get to that vantage point?

 

God: An Autobiography, As Told to a Philosopher – is the true story of a philosopher’s conversations with God. Dr. Jerry L. Martin, a lifelong agnostic. Dr. Martin served as head of the National Endowment for the Humanities and the University of Colorado philosophy department, is the founding chairman of the Theology Without Walls group at AAR, and editor of Theology Without Walls: The Transreligious Imperative. Dr. Martin’s work has prepared him to become a serious reporter of God’s narrative, experiences, evolution, and autobiography. In addition to scholarly publications, Dr. Martin has testified before Congress on educational policy. He has appeared on “World News Tonight,” and other television news programs.

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Listen to this on God: An Autobiography, The Podcast– the dramatic adaptation and continuing discussion of the book God: An Autobiography, As Told To A Philosopher by Jerry L. Martin.

He was a lifelong agnostic, but one day he had an occasion to pray. To his vast surprise, God answered- in words. Being a philosopher, he had a lot of questions, and God had a lot to tell him.

You Could Be Wrong

Again I was cautioned,

Better not to place divine authority behind what you tell people.  After all, you could be wrong.

We generally think of any revelation or message from God as infallible.  God may be infallible, but His messengers are not.

 

 

“Everything God has spoken, we will do.”

God Has Spoken:

One day, after breakfast at a little café in Alexandria, I was told,

Don’t go to work

It seemed to be a training in obedience.

“Lord, do you know we have to get that grant proposal in today?”

Of course.

My organization lived on grant money. But the voice said not to go in. What to do? Well, the sky is not going to fall if the proposal goes in the following day. I would go back to my apartment.

As I turned on the ignition, the voice spoke again.

You can go to work now.

I remember that incident because something was at stake, but usually I was told do something trivial, such as to listen to a different radio station or sit in a different chair. As these arbitrary commands continued—mounted as it seemed—Abigail expressed concern.

This sounded more like Boot Camp than spiritual guidance.

Maybe I shouldn’t do everything I was told. Maybe I should, as she put it, “use your intelligence.” I was puzzled. Was I supposed to second-guess God?

The next day I stopped at Border’s bookstore near Pentagon City. On the way out, I felt guided to move in a particular direction, like a dowser following his stick: first straight ahead, next to the right, then straight ahead, now stop. I was at the religion section. I felt guided down to the third shelf on the right, and finally to a particular book.

It was a book I never would have chosen on my own: John Calvin’s commentary on the Gospel of John.

I know that Calvin is one of the great theologians of the modern era, but I had an impression of him as stern and rigid. I picked up the book and it opened to John 8:28, where Jesus says, “I do nothing on my own.”

Calvin explains that “Christ wants to prove that he does nothing without the Father’s command … he depends entirely on his will and serves him sincerely … he does not just partially obey God, but is entirely and without exception devoted to his obedience.” It was a lesson in obedience.

Near the register, there was a display with another book I never would have bought on my own: The Ten Commandments, by Dr. Laura Schlesinger and Rabbi Stewart Vogel. Many people like Doctor Laura but the few times I had heard her on the radio, she seemed harsh rather than loving. I believe in tough love, but she just sounded tough. However, I opened it and my eyes fell on a line bold-faced in the text. It is where the people of Israel accept the covenant: “Everything that God has spoken we will do!” Another example of total obedience.

I had been led to one other passage in Calvin’s commentary. John 9:4 says, “We must work the works of him who sent me while it is day; night is coming when no one can work.” Calvin comments, “as soon as God enlightens us by calling us, we must not delay, in case the opportunity is lost.”

The note of urgency reminded me of the story a village chief in eastern Brazilia told of his own encounter with a divine being.

He had encountered the being while out hunting, but was too scared to speak and the being left.

“At night while I was asleep he [the divine being] reappeared to me. … He led me some distance behind the house and there showed me a spot on the ground where, he said, something was lying in storage for me. Then he vanished. The next morning I immediately went there and touched the ground with the tip of my foot, perceiving something hard buried there. But others came to call me to go hunting. I was ashamed to stay behind and joined them. When we returned, I at once went back to the site he had shown me, but did not find anything any more.”

He had missed his moment. I did not want to miss mine.

“Can You tell me about Your pain, Lord?”

It is not only we who suffer.  I sensed that God does too.

“Can You tell me about Your pain, Lord?”

It was as if I heard a deep moan of anguish, loneliness, despair, misery, hopelessness.

“Are those things you feel, Lord?”

Yes.

“Are they caused by humankind?”

Mainly.

“Is it difficult to love us if we cause you such pain, Lord?”

No, not for Me.  Even when human beings most disappoint, they are infinitely love-worthy.

God: An Autobiography, As Told to a Philosopher - is the true story of a philosopher’s conversations with God. Dr. Jerry L. Martin, a lifelong agnostic. Dr. Martin served as head of the National Endowment for the Humanities and the University of Colorado philosophy department, is the founding chairman of the Theology Without Walls group at AAR, and editor of Theology Without Walls: The Transreligious Imperative. Dr. Martin's work has prepared him to become a serious reporter of God's narrative, experiences, evolution, and autobiography. In addition to scholarly publications, Dr. Martin has testified before Congress on educational policy. He has appeared on “World News Tonight,” and other television news programs.

________

Listen to this on God: An Autobiography, The Podcast- the dramatic adaptation and continuing discussion of the book God: An Autobiography, As Told To A Philosopher by Jerry L. Martin.

He was a lifelong agnostic, but one day he had an occasion to pray. To his vast surprise, God answered- in words. Being a philosopher, he had a lot of questions, and God had a lot to tell him.