“I Am Pulling Life Forward.”

Go back to My loneliness.  Feel it along with Me.  The universe has exploded into being, and I scramble to order it.  Then there are long eons, though remember that “long” doesn’t mean exactly the same to Me.

The following came to me as God’s experience:  “I am dwelling in the vast loneliness.  It is the loneliness of a huge figure who does not know He is alone, since the idea of others has not yet appeared, so it is just this huge unexplained emptiness.”

I was beside myself.  I had reluctantly given up my happy agnosticism—and for this?  I had higher expectations.  “Lord, that doesn’t sound like much of a god.”

You are diverting yourself from the task of describing My life because of fears that you will say something wrong and embarrassing.  Don’t let your fears guide you.  Just listen to Me and dwell within My heart and tell My story from that vantage point.

However disappointing, the voice was still authoritative.  I relaxed and, once again, was taken back to the Creation, in (for me) uncomfortably anthropomorphic language.

I am awake.  I rise and shrug off the cramps of night.  I stretch my arms, move my feet.  It is good to be alive.  I look at the world, matter, around me.  Dead.  Nothing there.  I am ready for action, for interaction, but there is nothing.  Just whirls and splashes and explosions.

Matter has a subjective side, a “within,” that subliminally experiences its surroundings, but that is too limited to interact with, too limited to be satisfying.  It is like the story of the tar baby—you can poke it but you do not get much of a response.  The Mayan myth of making men out of clay and wood is not far off.

In Popul Vuh, the Mayan creation story, God aims to make men who can “walk and talk and pray articulately.”  He first tries making them of wood and then of clay, and finds those don’t work very well.

So I infuse My spirit into matter, as if trying to blow life into it.  (Like blowing bubbles) I blow and blow molecules, complex molecules, the building blocks of life.

This was a meaningful image even if anthropomorphic.  Even for scientists, the origins of life—even the answer to “what is life?”—is a profound mystery.  If there is a God, then surely He would be part of that story, and “blowing life into it” might be about as precise as anything.

“But why did it take God so long—millions of years—to develop life?”

Long?  It was the twinkling of an eye.  Time is much more relative than you imagine.  Those millions of years were no longer than the first six milliseconds of the universe.

Suffering is the Test of Humanity

“All that’s rather abstract, Lord.  What exactly does disease do for us?”  I thought of Job’s boils.

Suffering is the test of your humanity.  There is no greater test than pain—how one copes with it.  It is easy to be nice, faithful, and such, when things are great, but very hard under adversity.

“But, Lord, that just seems perverse—or cruel.”

No, that’s not so.  Think about your own times of physical suffering—in the hospital, for example—the shots, the clumsy aide, the itch, the nurse about urinating, those were full of growth.

Those examples brought back memories.  When I was still single, I had suffered a mild heart attack.  I was put in the intensive care unit.  They took blood tests, day and night.  There are a limited number of places from which blood can be drawn, and the same spot cannot be used again right away.  The wrists are ideal, but mine are sensitive and a needle there smarts.  One does not have much power as a patient, but safeguarding my wrists became my prime imperative for the next two weeks.  One after another blood drawer would come, and I would plead, argue, wheedle, and insist that they find some other place to puncture me.  Each resisted at first, then managed to find a spot.

 

“Death and the Hope of Immortality . . .”

“The next phase is what I wonder about.  It looks to me as if You communicate some sense of moral order and hierarchy, reverence for life and death, a sense of the meaning of life … I am feeling that this is Your voice, not mine, Lord.”

Yes, it is.  They were understanding Me well enough to understand that life has meaning—a beginning and an end and the sense of a meaningful movement from one to the other, summarized (judged, reckoned) at the end.  Death and the hope of immortality, which isn’t merely the fear of death but the understanding that there is a vertical  dimension to life and (that) its meaning does not stop with death, that there is a larger story the individual is part of, and his (and her) spiritual development is not limited to just one life.

“I Am Enacting the Plan.”

“Lord, do I understand this correctly:  You are emerging, self-creating perhaps, out of Nothing?”

This is correct.  It is not quite right to say that I “always” existed.  I did come into being, and before Me, there was only Nothing, and there is a sense in which I was present in the Nothing.  There was no time, in the usual sense, then.  There was no matter, no energy, no events.

As I emerged, I had to figure out Who I Was, and What Was to Happen.  You (human beings) talk about God’s plan, but I am enacting the Plan, a Plan binding on Me and not just made up by Me.  The Plan is the scheme, as I have figured it out, of how things should be.  My role is less (that) of (an) organizer than of (the) goal or telos.

Telos is the Greek word for aim, purpose, or function, as in “teleological.”

I   draw things in the right direction, like flowers to the sun. 

 

“Pray and I will tell you”

I started making a list of great spiritual leaders to pray about.  I thought the question would be, for example, What was God communicating to Martin Luther?  But, when I asked, I got a different answer.

Suppose you brought a guy in – say, Luther – and cut him up (dissected him, looked at the elements that make him up).  What would you find?

“Not just the single solitary individual, I suppose, but someone immersed in a tradition, institutions, and a culture.”

I act over the centuries in reference to individuals, but also movements, cultures, and the like.

“But only individuals receive communications.”

Just listen for the moment.  I interact with mankind, with the universe, in many different ways.  Do not assume that the only interaction is the same form of the interaction I have with you.  With some it is conversational, but with others it is by inspiration, by My spirit moving through them, infusing institutions and life-forms, cultures, cultural forms, art, music, dance, symbolism, ideational systems, thought forms …

So, looking at each cultural form, I should be able to figure out how it reflects You?”

The starting point is not the cultural forms and asking “What kind of God or transcendent order does that imply or suggest?” but start with Me and ask “What am I doing with that culture, individual, art, art form, or whatever.  What is it to Me?”  Pray and I will tell you.

“It Sounded Like Orders From Above.”

Believe the inspirations I send you.  Do not worry about any other standards than communicating correctly what I reveal to you.  It may seem crazy to others.  It (revelation) always does.  This is the courage of the messenger.

I felt like Dorothy being swept up in the whirlwind.  And poor Abigail, would she be swept up too?  Her train had finally arrived.  Over dinner, I broke it to her.  She just listened, unfazed.

“I felt submissive; it sounded like orders from Above,” she explained later.  “I thought:  Jerry is clearly not making it up.  What it means in my life is, of necessity, open-ended.  To receive such a directive is to move to a realm or level not foreseeable.  In other words, it is a blessing.”

Is God a person?

When I asked, I was given a complex answer.

Yes and No. I come to you—but not to raindrops—as a Person, and therefore I am a Person. One cannot be a Person in some modes without being a Person.

But I am also much more than a Person. Just because I seem so familiar to you—we talk just as persons do—should not mislead you into thinking I am “just a guy.” It is true that I have many of the attributes of a person—desires and a history, for example. But again do not assume that desire and history mean just the same for Me as they do for human beings.

“Think in a Different Way”

“Lord, I have the feeling that you want me to read and think less, and to listen more and just write down your story.”

Don’t stop thinking, but think in a different way. Don’t work so hard to figure everything out, to make it rational, to make it fit your categories. Just listen and think through the implications of what I tell you.

“But, Lord, some of what I learn from You comes from worrying over what you say.”

Sometimes yes, but often no. Sometimes your questioning just gets in the way. The main point is to open your mind, to try to understand what I am saying on its own terms, and to see ways it might be true or understandable to you.

If something doesn’t make sense to me, how can I supposed to “see ways” to make it understandable? How do you get to that vantage point?

 

God: An Autobiography, As Told to a Philosopher – is the true story of a philosopher’s conversations with God. Dr. Jerry L. Martin, a lifelong agnostic. Dr. Martin served as head of the National Endowment for the Humanities and the University of Colorado philosophy department, is the founding chairman of the Theology Without Walls group at AAR, and editor of Theology Without Walls: The Transreligious Imperative. Dr. Martin’s work has prepared him to become a serious reporter of God’s narrative, experiences, evolution, and autobiography. In addition to scholarly publications, Dr. Martin has testified before Congress on educational policy. He has appeared on “World News Tonight,” and other television news programs.

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Listen to this on God: An Autobiography, The Podcast– the dramatic adaptation and continuing discussion of the book God: An Autobiography, As Told To A Philosopher by Jerry L. Martin.

He was a lifelong agnostic, but one day he had an occasion to pray. To his vast surprise, God answered- in words. Being a philosopher, he had a lot of questions, and God had a lot to tell him.