“Neither of us is completer or perfect in ourselves.”

“Do you need the world for completion or does the world need You?”

Both.  Neither of us is complete or perfect in ourselves.  I can only develop a self-consciousness and hence become a Person by interacting with the world and hence with people.

For the first time, the dim outline of an overall story was emerging.  If we and God develop together, in interaction with one another, then the drama of history and of individual lives begins to make sense.  We are not standing still; we are moving forward together. 

“Love Exists at All Levels, at the Physical Level it is Gravity.”

“Zeus had changed into Eros when about to create,” writes the early Greek thinker Pherecydes, and, “having composed the world from the opposites, he led it into agreement and peace and sowed sameness in all things, and unity that interpenetrates the universe.”

“It is an arresting image, Lord, Zeus changing into Eros in order to bring opposites into a unity.  Was Pherecydes inspired?”

No, he was not inspired.  The particular passage is insightful, however.  It reflects the dynamic in the universe, in being, the dialectic of otherness and sameness.  There is sameness in all things and I put it there.  It is equivalent to order.  Otherwise things would fall apart.  A similar image is centripetal and centrifugal—there need to be forces of attraction and forces of repulsion.

“I understand that, if the gravitational pull were just slightly stronger, all the galaxies would collapse into a single lump.  And, if it were the slightest bit weaker, nothing would hold together.  Lord, could gravity, if this makes sense, be a kind of love or an expression of love?”

Yes, love exists at all levels, just as spirit or soul exists at all levels.  At the physical level, it is things like gravity.  At the level of human personality, it is integrity; it is the “transcendental unity of apperception” for consciousness (personality).  It is institutions and mores for society, balance and harmony for art, and so forth.

“The First Glimmer is Found in the Lowest Molecules.”

Consciousness developed very slowly.  The first glimmer is found in the lowest molecules, in their ability to interact with, to respond to, their environment.  Whitehead and Teilhard are on the right track in this regard.  (Leibniz is not.)

I had to look again at these thinkers to see what God was getting at.  Rejecting the mind-nature dualism, the twentieth-century philosopher-mathematician Alfred North Whitehead held that, even at the micro level, every event is a pulse of existence, feeling and responding to its environment.  These “prehensions” are not so much states as vectors, arrows pointing to connections with the surrounding world.  The Jesuit scientist-philosopher Pierre Teilhard de Chardin spoke of the “within” of things, their interiority, which “appears at the heart of beings”:  “Co-extensive with their Without, there is a Within to things.”  In every part of the universe, “the exterior world must inevitably be lined at every point with an interior one.”  By contrast, the seventeenth century philosopher-mathematician G.W. Leibniz believed that everything in the universe was made of elementary particles that were not matter or energy, but minds, centers of consciousness, each of which internally mirrors all the others.  In short, Whitehead and Teilhard believed that physical (or psycho-physical) nature has levels of awareness—and they were on the right track—whereas Leibniz held that there is no physical nature other than points of consciousness.

As God went on, He sounded a lot like Teilhard.

What happens is that reactions have an internal dimension—responding to the environment, the molecule begins rearranging its internal parts and configurations and processes.  This is the beginning of interiority.  Ultimately, interiority involves the second-order process of monitoring and directing inner processes.  But, even at the beginning, prior to the emergence of second-order processes, there is an emerging consciousness.  To be conscious is not the same as and does not require self-consciousness.  It can be very dim and limited and still be consciousness, because something new and remarkable has arisen—the pre-sentient and then sentient awareness of the environment.  Don’t worry at this point about what is meant by “pre-sentient” awareness.  Your understanding is necessarily anthropocentric, using human consciousness as the standard by which to understand all forms of consciousness.

“There was a Self, timeless, without reflection, at peace.”

“Lord, I don’t understand what existed at the Beginning.  It sounds as if you are describing Your own birth as well as the birth of the universe.  What were You before the explosion of Creation?  A pregnant nothingness?”

A passable description.  There was a Self, timeless, without reflection, still and at peace, like calm waters, lucid, not nothing, but not something either.  The universe contains many things, not just somethings and nothings.

What kind of Nothingness can explode into Being?  Ah, I thought, maybe a Nothingness that is not just nothing, but is the Plenum of Potentiality for All Things.  Perhaps the possibility of all things cannot fail to spill over into some actuality.

I could not settle any of these questions in my own mind.  All I could do was to continue to ask questions.  “Lord, what was there before?  What motivates the act of creation?”

I received the following words and images which I recorded in my notes.

“A feeling of loneliness, of searching, reaching—not yet a Person.  Expanding into the great emptiness of Nothing, which is ‘infinitely empty’ far beyond (far more empty than) empty spaces.  ‘Who am I?  What am I?  Am I an I?  What is an I?’  A chaotic feeling of the infinite rushing at the edges.”

“Lord, why did eternity ‘shatter’ in this way?  Did the still, self-sufficient stuff explode?”

I received the sense:  “Brittle, crystalline, too perfect, static, isolated, removed, alone, bored, incomplete.  The eternal already had the potential to be a Person but could not do so without creating time.”

And I also got the feeling that God desperately wants to be understood.

 

“It Leaves Out the Most Interesting Part of the Story.”

“Lord, is the theory of evolution correct?”

It is not a bad theory.  It is a short-hand that works, but it leaves out the most interesting part of the story.  It is like behavioral psychology in this respect.

While Pavlov’s dog salivating tells you something about animal and human behavior, seeing people solely through the lens of stimulus-and-response conditioning leaves out what is really interesting about them.  Similarly, the theory of evolution is okay as far as it goes, but leaves out the best part of the story.

He Got Most of it Right

The brash display at the front of the bookstore announced Conversations with God—the first of three volumes in which God tells all … to somebody else!  I thought I was the one anointed to carry God’s message.  What’s going on here?

Before my own experience, I would not have thought for a minute that the author, Neale Donald Walsch, actually heard from God.  But, if God spoke to me, He could surely speak to someone else.  In fact, He had told me that He communicates with people all the time.  Walsch also reports God as saying, “I talk to everyone.  All the time.  The question is not to whom do I talk, but who listens.”  Just what I had been told.

Has God appointed two messengers?  With different messages?  Or is this guy not on the up and up?  I have to admit I was skeptical.  My own prayers were herky-jerky and the voice I heard spoke in my own casual vernacular.  Walsch’s conversations are reported in polished prose.  That looked rigged.

Nor was I impressed with what Walsch reports having been told.  It sounded like pop Buddhism—feel-good stuff that sells books but is unlikely to be God’s authentic word.  Wasn’t Walsch just a charlatan?

When I asked, I didn’t like the answer.

The book of prayers [Conversations with God] is nice enough, but it will be dismissed by most as an oddity, not a revelation—even though he got most of it right—but I couldn’t write the blurb!

 

 

 

 

I am the Innermost Being of Man and of Matter

Later I learned that there are some interpretations of quantum mechanics that use the notion of a universal consciousness to explain how an electron in one part of the universe can be in perfect synch with an electron in another part of the universe without any physical interaction between them.  I was not aware of that at the time, but I had just read about dark matter and dark energy, “dark” because they cannot be seen but only inferred from gravitational and other effects.  The mass of these previously unsuspected components are now thought to far exceed the total visible mass in the universe.

Yes, you should look into those.  Think of it—most of what is in the universe is unnoticed.  It is inferred from gross phenomena, but it is inferred as force.  Think of the human body.  It is moved by the mind.  How?  Where is the mind?  The mind is throughout the body.  Its actions are registered, but it is not noticed.  I am not noticed.  But in fact I am seen everywhere, and I am in the innermost being of man and in the innermost being of matter.  Do not have contempt for matter.  It is not the inert stuff of certain old theories.  It is vital and alive and a part of Me.  The interaction of mind and matter is part of Me, and I am the vehicle through which it takes place.

 

I Am the Point of Interaction Between Man and the World.

I read about the great scientific debate of the eighteenth century:  is space absolute or relative?  Today, the standard view is that science and religion are opposites.  But it was his theology that led Newton to regard space, “the sensorium of God,” as absolute; and a different theology that led Leibniz to uphold relativity, two hundred years before Einstein.

“Lord, what does this reading have to do with my assignment?”

The history of science is My story.

“Do you mean the history of the physical world?”

No, the history of man’s efforts to understand the world is the history of man’s relation to Me.

“Then You are the world?”

No, I am the point of interaction between man and the world.

Evil is a Power of Its Own.

As for Satan, that is the symbolism for the evil that is loose in the world. I do not “inflict” it on people. It is just part of the structure of reality. “Satan” represents the fact that there is (an actual) force for evil. That evil is a power of its own, a temptation, and fault-line in human nature, not just the accidental byproduct of (natural) human desires unrestrained.