“For the First Time . . .Thoughts . . .Plans”

I had been told how early human beings first started making marks that represented this or that – the beginnings of language.

“And this helped them to think about those things?”

For the first time, thought can be detached from objects.  Plans can become abstract, long-term, not just emergent possibilities inherent in situations, as they are for animals.  The response to other creatures can be evaluative, normative.  It becomes possible to notice that a particular action falls short of the best or right action, that a particular human being falls short of the ideal human being. 

“The First Glimmer is Found in the Lowest Molecules.”

Consciousness developed very slowly.  The first glimmer is found in the lowest molecules, in their ability to interact with, to respond to, their environment.  Whitehead and Teilhard are on the right track in this regard.  (Leibniz is not.)

I had to look again at these thinkers to see what God was getting at.  Rejecting the mind-nature dualism, the twentieth-century philosopher-mathematician Alfred North Whitehead held that, even at the micro level, every event is a pulse of existence, feeling and responding to its environment.  These “prehensions” are not so much states as vectors, arrows pointing to connections with the surrounding world.  The Jesuit scientist-philosopher Pierre Teilhard de Chardin spoke of the “within” of things, their interiority, which “appears at the heart of beings”:  “Co-extensive with their Without, there is a Within to things.”  In every part of the universe, “the exterior world must inevitably be lined at every point with an interior one.”  By contrast, the seventeenth century philosopher-mathematician G.W. Leibniz believed that everything in the universe was made of elementary particles that were not matter or energy, but minds, centers of consciousness, each of which internally mirrors all the others.  In short, Whitehead and Teilhard believed that physical (or psycho-physical) nature has levels of awareness—and they were on the right track—whereas Leibniz held that there is no physical nature other than points of consciousness.

As God went on, He sounded a lot like Teilhard.

What happens is that reactions have an internal dimension—responding to the environment, the molecule begins rearranging its internal parts and configurations and processes.  This is the beginning of interiority.  Ultimately, interiority involves the second-order process of monitoring and directing inner processes.  But, even at the beginning, prior to the emergence of second-order processes, there is an emerging consciousness.  To be conscious is not the same as and does not require self-consciousness.  It can be very dim and limited and still be consciousness, because something new and remarkable has arisen—the pre-sentient and then sentient awareness of the environment.  Don’t worry at this point about what is meant by “pre-sentient” awareness.  Your understanding is necessarily anthropocentric, using human consciousness as the standard by which to understand all forms of consciousness.

“It Leaves Out the Most Interesting Part of the Story.”

“Lord, is the theory of evolution correct?”

It is not a bad theory.  It is a short-hand that works, but it leaves out the most interesting part of the story.  It is like behavioral psychology in this respect.

While Pavlov’s dog salivating tells you something about animal and human behavior, seeing people solely through the lens of stimulus-and-response conditioning leaves out what is really interesting about them.  Similarly, the theory of evolution is okay as far as it goes, but leaves out the best part of the story.

“I Am Enacting the Plan.”

“Lord, do I understand this correctly:  You are emerging, self-creating perhaps, out of Nothing?”

This is correct.  It is not quite right to say that I “always” existed.  I did come into being, and before Me, there was only Nothing, and there is a sense in which I was present in the Nothing.  There was no time, in the usual sense, then.  There was no matter, no energy, no events.

As I emerged, I had to figure out Who I Was, and What Was to Happen.  You (human beings) talk about God’s plan, but I am enacting the Plan, a Plan binding on Me and not just made up by Me.  The Plan is the scheme, as I have figured it out, of how things should be.  My role is less (that) of (an) organizer than of (the) goal or telos.

Telos is the Greek word for aim, purpose, or function, as in “teleological.”

I   draw things in the right direction, like flowers to the sun. 

 

“I Breathe Life Into Matter.”

 

God continued,

I breathe life into matter, and matter starts responding.  As one translation of Genesis puts it, I “flutter over the waters” and nurture, incubate life.  And I am filled with joy.  It is like a child picking up a harp and being surprised to find that strumming it makes beautiful sounds—and delightedly playing with it.

At the beginning, the cosmos was My playpen, My garden of delights.  It was beautiful, dazzling.  I could play it like a vast organ, but one attached to laser shows and fireworks.

“The Great Apes Are Wonderful Creatures . . . So Close But Yet So Far.”

 

“And so, Lord, You call forth the first human beings?”

Yes, the first inklings, forerunners, of man.  The great apes are wonderful creatures, full of intelligence, energy, and drive.  But it is frustrating to interact with them.  They are so close and yet so far from having full interactive personalities.  They have teleological urges but they are only effective, for the most part, at the biological level.  Their social life is rudimentary and their spiritual awareness is diffuse and inarticulate.  They lack a symbolic order.  They can’t project ideals beyond the sensual.  They can’t respond to Me either.

“But they evolved?”

The transition to early man is both slow and sudden.  Remember what the first two years of a child’s life is like, and (then) imagine each day to be a century.  In a sense, nothing is happening.  One day looks much like the last, and there is no single great leap forward.

So imagine My excitement when the first protohumans arrived.  At first, you couldn’t tell them from animals but I could see their potential.  They didn’t have language but their sounds and marks had representative purposes.  They could connect one thing to another, one thought to another.  They could remember their past and replay it in their minds.  They slowly developed a sense of the future.

“There are different pieces of the same puzzle.”

Pieces Of The Same Puzzle:

If there is one God, why are there so many religions?  Philosophers call this the Problem of the Diversity of Revelations.  But I was told,

(There is) no reason to think (the) diversity of revelations is a problem, any more than for a therapist to say different things to different clients (whose needs and situations differ).

That analogy didn’t take me very far.  The therapist, like a doctor, is giving advice depending on the needs of the client.  But God is giving different people contradictory stories about Himself, and also about how they should live.  Perhaps God’s messages had to start simple, when cultures were primitive, and became more adequate as cultures developed.

“Lord, do Your revelations progress from lower to higher?”

Yes and no.  Much of what I have to say is universal, and good for all times and places.  Some is quite specific to the individual and his or her circumstances, the actions he or she faces.  Some is developmental, on the side of the culture and also on My side.

“Why not just give everyone the whole truth?”

Your question has presuppositions—that I have given different, incompatible stories to different cultures.  This is only apparently true.  If you think them through, they are different pieces of the same puzzle.  Names shift but that is superficial.

“Even though one says ‘God’ and another (thinking of Buddhism) says ‘Nothingness’?”

No religion puts Nothingness in the place of God.  If it appears to, think again.  What is the role of each (name)?  Is one a substitute or replacement for the other?  And (think about) the meaning of each.  Are they really incompatible once you examine their properties?

“Perhaps each religion is like a single eye-witness report of some strange event such as a Martian landing.  The reports might be wildly different from one another.  The challenge would be to sort them out and put them into a single coherent account.”

Not exactly.  It’s not to blend the religions into a single synthesis or theology.  It’s to put them into one story.  (To take your analogy,) imagine a reporter who interviewed everyone who had an encounter with the Martians, starting at the first encounter, and wrote it up as a narrative.  Certain consistent themes might emerge, but this would be different from a scientist trying to adjudicate and synthesize the reports.  In your version (of the religions), there will be an additional unifying factor—Me.

“Pure energy, pure creative force, pure Being…”

Pure energy:

Later I was told more about God at the Beginning.

Before I was a Person, I was around “for a long time.” 

First there was Nothingness, not just empty space—there was no space and time either.  Out of Nothingness I erupted, “created” Myself. 

“At that point, I was just pure energy, pure creative force, pure Being, Being itself. 

Space and time were created as a result of my Being.  They were the frames of My existence.  The physical universe spun out of Me by My overflowing. 

“I am the to-be of all things… not yet a Person… not yet self-aware.  I was amorphous energy flowing out radically in all directions. 

(Before Creation) I am pure spirit, sufficient unto Myself, and have no “body.”  And I did not exist in a world with physical bodies. 

“I felt I was lacking something—grounding, facticity, the blunt materiality, the standing-against, the hard edge to push oneself against, the resistance and friction that physical objects have.  So, out of my Being, a world was spun.”

________

Listen to more about God and energy on God: An Autobiography, The Podcast. The dramatic adaptation and continuing discussion of the book God: An Autobiography, As Told To A Philosopher by Jerry L. Martin.

“Man is important, but so is the rest of creation.”

The previous prayer continued, but something I received later might be helpful here.  I had been guided to read about evolution and animal behavior.

“Why read this, Lord?”

You need to understand—to have enough concepts to understand—My history with the world, including all forms of life.  Part of the distortion in religions is they are homocentric (anthropocentric).  Man is important, but so is the rest of creation.  My history involves close interaction at every level.  Every level is part of the healing, re-creation of the world, its unfolding, fulfillment.