“Think in a Different Way”

“Lord, I have the feeling that you want me to read and think less, and to listen more and just write down your story.”

Don’t stop thinking, but think in a different way. Don’t work so hard to figure everything out, to make it rational, to make it fit your categories. Just listen and think through the implications of what I tell you.

“But, Lord, some of what I learn from You comes from worrying over what you say.”

Sometimes yes, but often no. Sometimes your questioning just gets in the way. The main point is to open your mind, to try to understand what I am saying on its own terms, and to see ways it might be true or understandable to you.

If something doesn’t make sense to me, how can I supposed to “see ways” to make it understandable? How do you get to that vantage point?

 

God: An Autobiography, As Told to a Philosopher – is the true story of a philosopher’s conversations with God. Dr. Jerry L. Martin, a lifelong agnostic. Dr. Martin served as head of the National Endowment for the Humanities and the University of Colorado philosophy department, is the founding chairman of the Theology Without Walls group at AAR, and editor of Theology Without Walls: The Transreligious Imperative. Dr. Martin’s work has prepared him to become a serious reporter of God’s narrative, experiences, evolution, and autobiography. In addition to scholarly publications, Dr. Martin has testified before Congress on educational policy. He has appeared on “World News Tonight,” and other television news programs.

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Listen to this on God: An Autobiography, The Podcast– the dramatic adaptation and continuing discussion of the book God: An Autobiography, As Told To A Philosopher by Jerry L. Martin.

He was a lifelong agnostic, but one day he had an occasion to pray. To his vast surprise, God answered- in words. Being a philosopher, he had a lot of questions, and God had a lot to tell him.

“They shook your faith.”

One morning I started to ask some trivial question and was interrupted.

You stopped asking about Me because some of the answers disturbed you. They shook your faith.

That was true. When answers upset me, I would start thinking that, surely, this was not the voice of God. “Lord, why is faith like that? Why is Your interaction with us so tenuous and subject to doubt?”

First, it is not. During most times, people have not had trouble believing. Believing in Me or in some gods was—is—the most natural thing in the world.

Second, my “invisibility” has to do with the kind of Being I am. It’s like asking why we can’t see neutrinos. Nobody can see your “mind.” You believe in “other minds” with no greater “evidence.”

God was alluding to the topic of my doctoral dissertation. One of the great philosophical puzzles concerns skepticism with regard to knowledge of other minds. The problem arises from the fact that we do not have direct access to other people’s thoughts and feelings. We only observe their outer behavior. In fact, we do not have any proof that others really have inner thoughts and feelings at all. Yet it is reasonable to believe they do. Is God any more elusive than minds? Well, He certainly seems so.

 

“Do you think I could come to the ancient Jews in the same way I came to the seventh century Chinese? to Americans today?”

How God Comes To Different People:

I had been told that culture is a factor in divine revelations.

“Lord, why is culture so important?”

That’s like saying, why language?  If I am going to communicate with people, they need a language.  For the same reason, they need a culture.

“They need a culture, but why such a variety of cultures?”

There are many ways of realizing (actualizing) the human story.  Culture enables lives of different (types of) significance (meaning).

“But why, in terms of Your story?”

I need to come to people in all their particularity, not to mankind-as-such.  The Chinese is one way of being.  The primitive is one way of being.  I come to each in its own terms.  Each enables Me to show a different side of Myself.

Do you think I could come to the ancient Jews in the same way I came to the seventh century Chinese? to Americans today? to you?

Learn more about how God comes to different people.