I Did Not Feel Ineffable

Mysticism is often considered the highest level of religion, but for a long time, there were no mystics.

God was interacting with people in many ways, but not through mystical union.  Then the first mystic seers appeared.  In prayer, God explained,

Now people were coming to me—not in limited ways, praying and offering sacrifices and so forth—but in a kind of merger … they were entering into Me, and I was receiving them.  That was a new experience.

“So You responded?”

It is hard to explain.  It’s like suddenly finding that you are the natural home for these creatures … the bosom or womb or home or ocean that all return to.  That is no more important a part of My nature than others we have discussed, but it is important … 

And then another thing happened.  Much more than before, these sages began to ponder My nature and (to) try to articulate their understanding of it.

And two changes occurred as a result.  First, for the first time, I was an object, to be defined and analyzed.  It is like your first experience with a psychologist who has a lot of boxes to put you in (introverted, repressed, etc.).  As God, I had not pondered My own “nature.”  I had no need to “define” Myself, but the effort of others to do so had an impact … 

It came clearer that I was an object to others, a source of puzzlement, even mystery, to them.  In fact, they would say that My nature was ineffable, beyond all language, all logical categories.  They would describe Me in paradoxes—neither existent nor non-existent, and so forth.

And this has an impact.  I did not feel ineffable.  To be sure, I am hard to describe and human concepts are not adequate, but that is true of the physical universe as well.

“You say it has an impact?”

It creates a problem.  It puts a barrier between Me and My creatures.  How can they approach the ineffable?  And even that mystical aspect leads them to regard Me as a pea-soup they want to dive into.

It did leave Me with a problem:  how to break through the fog ….

“Then mystical union is not the goal?  The purpose is to live the life you’re given?  Is that right, Lord?”

Yes!

 

“They shook your faith.”

One morning I started to ask some trivial question and was interrupted.

You stopped asking about Me because some of the answers disturbed you. They shook your faith.

That was true. When answers upset me, I would start thinking that, surely, this was not the voice of God. “Lord, why is faith like that? Why is Your interaction with us so tenuous and subject to doubt?”

First, it is not. During most times, people have not had trouble believing. Believing in Me or in some gods was—is—the most natural thing in the world.

Second, my “invisibility” has to do with the kind of Being I am. It’s like asking why we can’t see neutrinos. Nobody can see your “mind.” You believe in “other minds” with no greater “evidence.”

God was alluding to the topic of my doctoral dissertation. One of the great philosophical puzzles concerns skepticism with regard to knowledge of other minds. The problem arises from the fact that we do not have direct access to other people’s thoughts and feelings. We only observe their outer behavior. In fact, we do not have any proof that others really have inner thoughts and feelings at all. Yet it is reasonable to believe they do. Is God any more elusive than minds? Well, He certainly seems so.