“There are different pieces of the same puzzle.”

If there is one God, why are there so many religions?  Philosophers call this the Problem of the Diversity of Revelations.  But I was told,

(There is) no reason to think (the) diversity of revelations is a problem, any more than for a therapist to say different things to different clients (whose needs and situations differ).

That analogy didn’t take me very far.  The therapist, like a doctor, is giving advice depending on the needs of the client.  But God is giving different people contradictory stories about Himself, and also about how they should live.  Perhaps God’s messages had to start simple, when cultures were primitive, and became more adequate as cultures developed.

“Lord, do Your revelations progress from lower to higher?”

Yes and no.  Much of what I have to say is universal, and good for all times and places.  Some is quite specific to the individual and his or her circumstances, the actions he or she faces.  Some is developmental, on the side of the culture and also on My side.

“Why not just give everyone the whole truth?”

Your question has presuppositions—that I have given different, incompatible stories to different cultures.  This is only apparently true.  If you think them through, they are different pieces of the same puzzle.  Names shift but that is superficial.

“Even though one says ‘God’ and another (thinking of Buddhism) says ‘Nothingness’?”

No religion puts Nothingness in the place of God.  If it appears to, think again.  What is the role of each (name)?  Is one a substitute or replacement for the other?  And (think about) the meaning of each.  Are they really incompatible once you examine their properties?

“Perhaps each religion is like a single eye-witness report of some strange event such as a Martian landing.  The reports might be wildly different from one another.  The challenge would be to sort them out and put them into a single coherent account.”

Not exactly.  It’s not to blend the religions into a single synthesis or theology.  It’s to put them into one story.  (To take your analogy,) imagine a reporter who interviewed everyone who had an encounter with the Martians, starting at the first encounter, and wrote it up as a narrative.  Certain consistent themes might emerge, but this would be different from a scientist trying to adjudicate and synthesize the reports.  In your version (of the religions), there will be an additional unifying factor—Me.

“There is a spiritual reawakening.”

It is your task, as one of My messengers, my Elijahs, to straighten out some of the errors and distortions, and also to broadcast these particular revelations to others.

“Lord, how will I get myself heard?”

You will be heard precisely because there is a spiritual reawakening.  Many are listening, waiting, open to a new word.

“The whole now needs to be told.”

“Lord, what exactly is my assignment?”

The world needs to understand My story, or at least to understand it better.  I have given parts of the story to different people at different times.  The whole now needs to be told.  Your effort will be part of telling that whole story.

“Do You want people to piece the whole together out of the parts?”

What I most want is for people to listen to Me.

“And to listen to what You have told various people over the ages?”

Yes, that is part of listening to Me.

“What exactly do You want me to write?”

God: An Autobiography.  My story is the history of Me—how I came to be.

Illuminations

I will be there.

Let’s go to Moses.

Exodus reports that the Israelites “groaned from the bondage and cried out, and their plea from the bondage went up to God.  And God heard their moaning, and God remembered [literally, took to heart] His covenant with Abraham, with Isaac, and with Jacob.  And God saw the Israelites, and God knew.”

“What did You know?”

What I needed to do.

“And what was that?”

Read the next chapter.

“It’s about Moses encountering the burning bush.”

Yes, I had to get his attention.  Often I have to put something in people’s paths to get their attention.

“And the Lord’s messenger appeared to him in a flame of fire from the midst of the bush, and he saw, and look, the bush was burning with fire and the bush was not consumed.  And Moses thought, ‘Let me, pray, turn aside that I may see this great sight, why the bush does not burn up.’  And the Lord saw that he had turned aside to see, and God called to him from the midst of the bush and said, ‘Moses, Moses!’  And he said, ‘Here I am.’’’

“He reports for duty, ‘Here I am.’”

Moses had the capacity to listen to Me and to obey.

God gives Moses his mission.  “And now, go that I may send you to Pharaoh, and bring My people the Israelites out of Egypt.”  And Moses asks, “Who am I that I should go to Pharaoh and that I should bring out the Israelites from Egypt?”

But Moses will not be on his own.  “And He said, ‘For I will be with you.’”

Moses protests.  “Look, when I come to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they say to me, ‘What is His name?’, what shall I say to them?”

There are various translations of God’s answer, the most revealing of which is by Everett Fox.  Moses should tell them “I will be-there” sends me to you.  “What does this mean, Lord?”

Several things are going on in that name.  I did disclose it and they got it essentially right.  Self-disclosure is part of it.  Presence is part of it.  The fact that I am seen all the time, that I am ever-present to people, communicating with them sotto voce all the time.  It is also reassurance, because I am there to help.  When you need me, I will be there.  It also has something to do with the quality of presence, that I am fully and authentically and immediately and intimately present, as when you say that one person is “more present” than another.

It means that My essence for human beings is that I will be there, be present, that I am a companion and friend and ally; that My very presence is the heart of Me, and is what (the what of Me) human beings need to know, (the what of Me) that matters.

I will be there for you, by your side, in the fight or in the suffering or in the love.  I will be a participant and a partner.  That is My essence for human beings.