“Pray and I Will Tell You”

I started making a list of great spiritual leaders to pray about.  I thought the question would be, for example, What was God communicating to Martin Luther?  But, when I asked, I got a different answer.

Suppose you brought a guy in – say, Luther – and cut him up (dissected him, looked at the elements that make him up).  What would you find?

“Not just the single solitary individual, I suppose, but someone immersed in a tradition, institutions, and a culture.”

I act over the centuries in reference to individuals, but also movements, cultures, and the like.

“But only individuals receive communications.”

Just listen for the moment.  I interact with mankind, with the universe, in many different ways.  Do not assume that the only interaction is the same form of the interaction I have with you.  With some it is conversational, but with others it is by inspiration, by My spirit moving through them, infusing institutions and life-forms, cultures, cultural forms, art, music, dance, symbolism, ideational systems, thought forms …

So, looking at each cultural form, I should be able to figure out how it reflects You?”

The starting point is not the cultural forms and asking “What kind of God or transcendent order does that imply or suggest?” but start with Me and ask “What am I doing with that culture, individual, art, art form, or whatever.  What is it to Me?”  Pray and I will tell you.

Being facing Being

I wondered what it could mean for “Being as such” to be a Person, a Thou, as surely, from my own experience, God is.  Then it struck me that this rushing Stuff, this force of Being, is also the being of me.  And I am a person.  So why shouldn’t the rushing Stuff, the Being of—of what?—the World, of Being itself, be a Person writ large?  I don’t mean the World merely in a physical sense, since my own being is not merely that of my body.  Similarly, the Being that animates everything could be a Person.

Looking out the window at the passing trees, it struck me that their very leaves are full of Being as such, the Being that is also a Person, and that it made sense for them to be a Thou for me.  And, more remarkably, for me to be a Thou for them.  I felt that Being facing Being, not necessarily speaking but simply facing, is what personhood is.

A Purified Theology Tended to Empty Out the Concept of God

My experiences with God were personal and intimate.  Philosophers drain the life out of Him.  God the Person becomes God the Abstraction—the Unmoved Mover, the One, the Absolute, infinite substance, the perfect being, the being whose essence is to exist.  The poet  William Butler Yeats describes the result:  “High on some mountain shelf/ Huddle the pitiless abstractions bald about the neck.”

The great Jewish scholar, Gershom Scholem, explains the phenomenon.

“The philosophers and theologians were concerned first and foremost with the purity of the concept of God and determined to divest it of all mythical and anthropomorphic elements.  But this determination to … reinterpret the recklessly anthropomorphic statements of the biblical text and the popular forms of religious expression in terms of a purified theology tended to empty out the concept of God ….  The price of God’s purity is the loss of his living reality.  What makes Him a living God … is precisely what makes it possible for man to see Him face to face.”

“No, animals are not cruel …”

I had been asking God about the early stages of life.

Personality develops (think of your own pets) and intelligence, problem-solving, lives with continuous purpose and plans, individual recognition of one animal by another, life-long mates. Now I have not just a playpen, but a menagerie, a zoo, of my own, a private jungle where I can be Tarzan.

There is nothing wrong in this world.

“Aren’t animals sometimes vicious, sometimes cruel?”

No, animals are not cruel—their personalities have not developed to that point.  Nothing (is) wrong.  It is delightful, a joy.  I love all the animals, and bear their suffering.

Things that Seem Reckless to You Are Not Reckless

I do not want to rush you or make you do something that feels reckless, but I have to push you.  Things that seem reckless to you are not reckless.  They are safe.  What is reckless is wasting your time, wasting your life away.  Life is short.  You must make the most of it now.  It is now time to move on.

Start reading and studying.  Start doing some writing.  Start talking to people on a careful, gentle basis.  Find out who your friends and allies are.  Do not hold back.  Seek support.  Not everyone walks so closely with God.  Can’t you tell that I am already blessing you, already keeping My covenant with you?

I have prepared you to be a risk-taker.  I have always rewarded you for it.  Now I am asking you to take another risk.

 

 

 

 

Einstein’s theory is child’s play.

Einstein’s theory is child’s play.

My nature, the true nature of the universe, of Being, and My relation to human beings, to their role and destiny, is complex.  Einstein’s theory of relativity is child’s play by comparison.  An adequate understanding cuts across some of the categories human beings find most natural, though they are really profoundly “unnatural” (and I mean that in the eerie sense).  They are warped; they often represent disorders of the soul, distortions of Being.

There Can Be No Love Without Difference

“Lord, Pherecydes also says the world was composed of opposites.”

There can be no love without difference, no harmony or balance without opposing items or forces, no magnetism without the magnet and its object, and so on.

Mystic merging is not quite right.  You (people) need to live out your lives in relation to, in concert with Me, but it would serve no purpose, karmic or otherwise, for you to get lost in Me, like a drop of water in the sea.

I knew that I wanted to love Abigail, not to merge into her, or to have her merge into me.  There is not just unity, but creative tension as well.

“The Eternal Already had the Potential to be a Person.”

“Lord, what was there before?  What motivates the act of creation?”

I received the following words and images which I recorded in my notes.

“A feeling of loneliness, of searching, reaching—not yet a Person.  Expanding into the great emptiness of Nothing, which is ‘infinitely empty’ far beyond (far more empty than) empty spaces.  ‘Who am I?  What am I?  Am I an I?  What is an I?’  A chaotic feeling of the infinite rushing at the edges.”

“Lord, why did eternity ‘shatter’ in this way?  Did the still, self-sufficient stuff explode?”

I received the sense:  “Brittle, crystalline, too perfect, static, isolated, removed, alone, bored, incomplete.  The eternal already had the potential to be a Person but could not do so without creating time.”

And I also got the feeling that God desperately wants to be understood.