“The whole now needs to be told.”

“Lord, what exactly is my assignment?”

The world needs to understand My story, or at least to understand it better.  I have given parts of the story to different people at different times.  The whole now needs to be told.  Your effort will be part of telling that whole story.

“Do You want people to piece the whole together out of the parts?”

What I most want is for people to listen to Me.

“And to listen to what You have told various people over the ages?”

Yes, that is part of listening to Me.

“What exactly do You want me to write?”

God: An Autobiography.  My story is the history of Me—how I came to be.

 

God: An Autobiography, As Told to a Philosopher – is the true story of a philosopher’s conversations with God. Dr. Jerry L. Martin, a lifelong agnostic. Dr. Martin served as head of the National Endowment for the Humanities and the University of Colorado philosophy department, is the founding chairman of the Theology Without Walls group at AAR, and editor of Theology Without Walls: The Transreligious Imperative. Dr. Martin’s work has prepared him to become a serious reporter of God’s narrative, experiences, evolution, and autobiography. In addition to scholarly publications, Dr. Martin has testified before Congress on educational policy. He has appeared on “World News Tonight,” and other television news programs.

________

Listen to this on God: An Autobiography, The Podcast– the dramatic adaptation and continuing discussion of the book God: An Autobiography, As Told To A Philosopher by Jerry L. Martin.

He was a lifelong agnostic, but one day he had an occasion to pray. To his vast surprise, God answered- in words. Being a philosopher, he had a lot of questions, and God had a lot to tell him.

“Don’t worry about doubting.”

Doubting Divine Presence

I continued to investigate the problem of discernment.  I looked for something more recent and found it in The Art of Praying: The Principles and Methods of Christian Prayer, by Romano Guardini.  According to Monsignor Guardini, “It may happen in contemplation that we have a strange experience.  We may have been reflecting on God in faith alone.  Suddenly, God is present … a wall which was there before is there no more.”  Okay, this spoke directly to my situation.

According to Guardini, there follows a period of divided reactions:  “Our intuition tells us that this is God or at any rate connected with Him.  The intimation may frighten us.  [‘Yes,’ I thought.]  We do not know whether we dare presume that this intuition is true and we are uncertain what to do.  [‘Yes, exactly.’]  However, the intuition becomes a certainty, even an absolute certainty which leaves no room for doubt.  [‘That is true also.’]”

However, Guardini says, doubts may return “when we discover that other people have no knowledge of these things.”  Yes, the problem of what will other people think.  This, he says, can lead to total unbelief.  “It may also happen that one doubts whether the whole experience had not merely been a delusion or temptation.”  Well, I never went that far.  But all is not lost, he says, if one follows this advice.  “In the face of these difficulties and doubts one should remain calm and trust in God.  One should submit to His will and pray for enlightenment.”  “Thus,” he concludes, “faith is fortified and love becomes pure.”

In short, there is a problem in believing every voice you hear.  But there is also a problem if, having sensed the divine presence, you give in to doubt.

“Lord, I am skeptical by nature and that worries me.”

Don’t worry about doubting unless it interferes with faith.  Doubting is a natural response of a thinking mind to conflicting evidence.  You may doubt—you might always doubt—but faith must transcend doubt as it transcends knowledge.

I determined to follow that path, maintaining a critical distance on my experience of God while, at the same time, yielding to divine guidance.  It is not an easy balance to strike, but it seems to be a challenge at the heart of the life of faith.  Would I be up to the challenge?

 

“Everything God has spoken, we will do.”

God Has Spoken:

One day, after breakfast at a little café in Alexandria, I was told,

Don’t go to work

It seemed to be a training in obedience.

“Lord, do you know we have to get that grant proposal in today?”

Of course.

My organization lived on grant money. But the voice said not to go in. What to do? Well, the sky is not going to fall if the proposal goes in the following day. I would go back to my apartment.

As I turned on the ignition, the voice spoke again.

You can go to work now.

I remember that incident because something was at stake, but usually I was told do something trivial, such as to listen to a different radio station or sit in a different chair. As these arbitrary commands continued—mounted as it seemed—Abigail expressed concern.

This sounded more like Boot Camp than spiritual guidance.

Maybe I shouldn’t do everything I was told. Maybe I should, as she put it, “use your intelligence.” I was puzzled. Was I supposed to second-guess God?

The next day I stopped at Border’s bookstore near Pentagon City. On the way out, I felt guided to move in a particular direction, like a dowser following his stick: first straight ahead, next to the right, then straight ahead, now stop. I was at the religion section. I felt guided down to the third shelf on the right, and finally to a particular book.

It was a book I never would have chosen on my own: John Calvin’s commentary on the Gospel of John.

I know that Calvin is one of the great theologians of the modern era, but I had an impression of him as stern and rigid. I picked up the book and it opened to John 8:28, where Jesus says, “I do nothing on my own.”

Calvin explains that “Christ wants to prove that he does nothing without the Father’s command … he depends entirely on his will and serves him sincerely … he does not just partially obey God, but is entirely and without exception devoted to his obedience.” It was a lesson in obedience.

Near the register, there was a display with another book I never would have bought on my own: The Ten Commandments, by Dr. Laura Schlesinger and Rabbi Stewart Vogel. Many people like Doctor Laura but the few times I had heard her on the radio, she seemed harsh rather than loving. I believe in tough love, but she just sounded tough. However, I opened it and my eyes fell on a line bold-faced in the text. It is where the people of Israel accept the covenant: “Everything that God has spoken we will do!” Another example of total obedience.

I had been led to one other passage in Calvin’s commentary. John 9:4 says, “We must work the works of him who sent me while it is day; night is coming when no one can work.” Calvin comments, “as soon as God enlightens us by calling us, we must not delay, in case the opportunity is lost.”

The note of urgency reminded me of the story a village chief in eastern Brazilia told of his own encounter with a divine being.

He had encountered the being while out hunting, but was too scared to speak and the being left.

“At night while I was asleep he [the divine being] reappeared to me. … He led me some distance behind the house and there showed me a spot on the ground where, he said, something was lying in storage for me. Then he vanished. The next morning I immediately went there and touched the ground with the tip of my foot, perceiving something hard buried there. But others came to call me to go hunting. I was ashamed to stay behind and joined them. When we returned, I at once went back to the site he had shown me, but did not find anything any more.”

He had missed his moment. I did not want to miss mine.

“Ego is destructive, separatist, defiant”

Ego is Separatist-

An ego rush always broke my connection with God.

So I tried to keep a cold watch on this ego of mine.

When I was still in Washington, D.C., a matter came up about which I needed the assistance of an eminent intellectual with whom I had a limited acquaintance. He was completely forthcoming, and I felt flattered by his response.

“Lord, how should I take this? Is it wrong for me to feel flattered?”

No, it is not. This is joy, the joy of being yourself, which is proper to (appropriate for) human beings. I want you to be happy, to feel the fullness of your own being, its bounty. I blessed you with certain gifts. Of course, you recognize them as gifts, as benefits, as talents. That is okay. It is not the same as ego.

Ego is destructive, separatist, defiant of My will, self-satisfied and self-lustful. A proper appreciation of yourself opens your heart, binds you to Me, to those you love. Remember that I love you—I love all human beings—without reservation. Ideally, you would love yourself as I love you, as I loved Jesus. But that is not normally possible for human beings, because there are many obstacles.

“But it is possible for a few?”

For some, yes. I have blessed them with the ability to transcend those limitations. They can love themselves fully, and this permits them to love others.

One week I testified before a U.S. Senate committee. It did not go well and my ego limped out of the hearing room.

Get your ego out of it. Stand back and look (at it) at a distance.

“A ‘God’s-eye’ view?”

No, just objectively, as if it were someone else.

That helped. If it were someone else, I would know that, even on a good day, a Senate hearing is unpredictable. But there was still an ego wound.

“Lord, what can I do about that?”

Look, you are encased in a body and a personality, and it requires ego strength and self-respect. When I say, “Get the ego out,” I mean the second-order attachment to ego. The ego, like desires, is a fact, a necessary fact. Like the body, it gets bruised. You just nurture it and let it heal. Don’t deny it but don’t dwell on it either. Accept it and don’t attach it to blame. That your ego has been embarrassed is not the same as “doing something wrong.” Don’t blame yourself. That is an example of the wrong kind of attachment.

“Then I should just say, ‘I wish it had gone better,’ and leave it at that?”

Correct.