“There are different pieces of the same puzzle.”

If there is one God, why are there so many religions?  Philosophers call this the Problem of the Diversity of Revelations.  But I was told,

(There is) no reason to think (the) diversity of revelations is a problem, any more than for a therapist to say different things to different clients (whose needs and situations differ).

That analogy didn’t take me very far.  The therapist, like a doctor, is giving advice depending on the needs of the client.  But God is giving different people contradictory stories about Himself, and also about how they should live.  Perhaps God’s messages had to start simple, when cultures were primitive, and became more adequate as cultures developed.

“Lord, do Your revelations progress from lower to higher?”

Yes and no.  Much of what I have to say is universal, and good for all times and places.  Some is quite specific to the individual and his or her circumstances, the actions he or she faces.  Some is developmental, on the side of the culture and also on My side.

“Why not just give everyone the whole truth?”

Your question has presuppositions—that I have given different, incompatible stories to different cultures.  This is only apparently true.  If you think them through, they are different pieces of the same puzzle.  Names shift but that is superficial.

“Even though one says ‘God’ and another (thinking of Buddhism) says ‘Nothingness’?”

No religion puts Nothingness in the place of God.  If it appears to, think again.  What is the role of each (name)?  Is one a substitute or replacement for the other?  And (think about) the meaning of each.  Are they really incompatible once you examine their properties?

“Perhaps each religion is like a single eye-witness report of some strange event such as a Martian landing.  The reports might be wildly different from one another.  The challenge would be to sort them out and put them into a single coherent account.”

Not exactly.  It’s not to blend the religions into a single synthesis or theology.  It’s to put them into one story.  (To take your analogy,) imagine a reporter who interviewed everyone who had an encounter with the Martians, starting at the first encounter, and wrote it up as a narrative.  Certain consistent themes might emerge, but this would be different from a scientist trying to adjudicate and synthesize the reports.  In your version (of the religions), there will be an additional unifying factor—Me.

Illuminations

 

 

 

 

Ask yourself what I am looking for.

One day I learned more about God’s story when I asked simply, “Where should I begin today, Lord?”

Ask yourself what I am looking for.

“Love?”

Well, yes, but what is that love?

“Interaction, communication, understanding?”

YesI long to be recognized, to be understood, and then to be taken in.

I wondered why a great being like God would need to be loved by mere mortals.  “Why does that matter to You, Lord?  You’ve got it all, just being God.”

That is silly.  This is what I am.  I am like a function looking for a variable.  I am only half the equation.

I looked for a humbler analogy.  “Like cement looking for bricks to hold together?”

Okay.

“Is that connection only what You need or is it also what the world needs?”

Both, obviously.  In your analogy, the world is like the bricks that need to be held together.

“But, Lord, I sense that Your yearning is not just a factual incompleteness, like needing a pair of gloves.”

Yes, it is a deep internal dynamic that drives Me forward to do the things I do.  I unfurl the world and call forth life and send signals to people.  Listen, and feel.

“The feeling that comes to me is Your desire to call into being a corresponding being.  It seems a lot like the dialectic of self and other in Hegel.  Subjectivity desires to objectify itself, as it does in artifacts, and to subjectivize the surrounding world, as it does in interpretation, and, even higher, to encounter another subjectivity.”

I am a Person, searching for …

“That’s what I wonder, Lord.  I can’t quite imagine what You are searching for.  Just interaction?  That seems too limited and, in a sense, too easy.”

It is not just looking for company.  Perhaps speaking of loneliness is misleading.  Why does a human being look for love?  It is not just for company.  That is companionship, not love.  You want to pour yourself, your concern, your destiny into another person.  And you want them to respond in kind, to understand and recognize and sympathize with and care about you, (and) to share your life story, so that I becomes we.  And the result is not just good feelings or good times; it is ontological, it is virtually molecular.  You know that, because you have experienced it.  Imagine how puny your love is (not to belittle it, but just for comparison) compared to Mine.  What is barely ontological or molecular in your case is fully so in Mine.  The constitution of the universe is altered by My love and My being loved.  You can’t just say “God so loved the world …”  Love is a two-way street.  Anything unilateral is merely an effort at love, not its fulfillment, not its achievement.

You could tell My story, one version of it at least, through the history of love.  What has love meant and been over time?  From Abraham’s love for his wife and his son and his God, through the Ramayana and the compassionate Buddha and Jesus and Plato’s philosophy as eros toward wisdom, to Christian chivalry and Buber’s I-Thou—these are stages that reflect My development and My interaction with human beings. 

“The mind is a little reflection or mirror of God.”

Early man was a whole new phenomenon, not entirely expected.

“How can that be, Lord?  Weren’t human beings part of Your plan from the beginning?”

Remember that I am following a plan, not inventing it.  I don’t know the whole plan Myself.

“So the emergence of human beings was a surprise?”

Yes.  Even though I saw the unfolding of life and understood its trajectory, there is a discontinuity between animal life and human life that’s surprising.  People are not just smarter animals.  It is not just that they have souls—animals have a kind of soul too—it is that they are creative, free, self-reflective, open-ended, have a yearning to go beyond themselves.  They are in fact like little gods, though I do not like the usual use of this notion.  But people are much more of the same substance and kind as God.  That is why I can communicate with them so effectively.  The mind is a little reflection or mirror of God.

“With life, spirit comes into play.”

For millions of years, before there was life, there was just God and a barren universe.

“You felt all alone?”

Yes, I wanted more. In retrospect, the inanimate years feel very lonely.  The emergence of life is a delight.  With life, spirit comes into play.  Wonderful to see amoeba, moss, and so forth.  The frogs (and other creatures), each with a soul and personality, each in a sense in tune with God.  I can play with the animals, “walk among them.”  I love their myriad formsI am not alone anymore.

The creatures that began to stir on the earth are amazing, more amazing than anything that had yet occurred in creation.  They move on their own, they have “internal principles of motion” as Aristotle said, have dramatic lives—even the worms and fishes.

There is birth, growth, death, mating, offspring, colonies and flocks, emergent social orders—ideality as well.  There is telos and purpose, success and failure, standards of perfection and imperfection.

And, over time, further developments in the species, a most amazing, creative ramifying of the evolutionary ladder.  New species emerge that could not have been imagined before.  Your paleontology tells the story:  the first horses could easily fit into the palm of a hand, and so forth.  Can you imagine the spectacle?

“Yes, I think I can.”

I have given you some clues . . .

I had received visions of the explosive expansions of time and space, and of divine energy rushing up through all levels of reality. Were these intimations of Creation? I was told,

The work I want you to begin involves reading and writing about My nature. Start with the Creation. I have given you some clues already. Follow up on them.

One day, in quiet reflection, I was taken deep into the Self, taken back, it seemed, to the Beginning. Here is how I described it right afterwards:

“There was a sense of things shattering, like crockery breaking, or like the shell of an egg breaking. (I think of Kabbalah and its image of Creation as divine vessels breaking.) Then there is a river, or milk, flowing out from amidst the shards. The river is clouded in mist and flows a long way down canyons of shards or rocks. Until it settles in a pool below. Tranquil waters. This is when Life begins. Cool, calm but rippling waters.”

 

All this was taking place on a flight to California to visit my ninety-year-old father. Sitting beside me was a nine-year-old girl, traveling alone. She kept looking at me, wondering what I was up to. Ignoring her was unkind, so I stopped praying and chatted with her.

After that, I returned to my own meditations and received a stream of visual images, a vision: the sun cracking up, solar flares that zoomed out into the reaches of space. I then saw, through the mist, an ethereal caravan of camels and their riders, coming up a valley, their long line stretching behind, down a winding road into the distance. I followed the road back to the source. I came upon vast winds, like a monsoon, then a world exploding—and then the vision abruptly stopped. The caravan seemed to represent the long course of human history, traced backward, all the way to the beginning, and then nothing.

I had received hints about the moment of Creation. Then, one day, He told me more. This is where God’s story really begins.