“The First Glimmer is Found in the Lowest Molecules.”

Consciousness developed very slowly.  The first glimmer is found in the lowest molecules, in their ability to interact with, to respond to, their environment.  Whitehead and Teilhard are on the right track in this regard.  (Leibniz is not.)

I had to look again at these thinkers to see what God was getting at.  Rejecting the mind-nature dualism, the twentieth-century philosopher-mathematician Alfred North Whitehead held that, even at the micro level, every event is a pulse of existence, feeling and responding to its environment.  These “prehensions” are not so much states as vectors, arrows pointing to connections with the surrounding world.  The Jesuit scientist-philosopher Pierre Teilhard de Chardin spoke of the “within” of things, their interiority, which “appears at the heart of beings”:  “Co-extensive with their Without, there is a Within to things.”  In every part of the universe, “the exterior world must inevitably be lined at every point with an interior one.”  By contrast, the seventeenth century philosopher-mathematician G.W. Leibniz believed that everything in the universe was made of elementary particles that were not matter or energy, but minds, centers of consciousness, each of which internally mirrors all the others.  In short, Whitehead and Teilhard believed that physical (or psycho-physical) nature has levels of awareness—and they were on the right track—whereas Leibniz held that there is no physical nature other than points of consciousness.

As God went on, He sounded a lot like Teilhard.

What happens is that reactions have an internal dimension—responding to the environment, the molecule begins rearranging its internal parts and configurations and processes.  This is the beginning of interiority.  Ultimately, interiority involves the second-order process of monitoring and directing inner processes.  But, even at the beginning, prior to the emergence of second-order processes, there is an emerging consciousness.  To be conscious is not the same as and does not require self-consciousness.  It can be very dim and limited and still be consciousness, because something new and remarkable has arisen—the pre-sentient and then sentient awareness of the environment.  Don’t worry at this point about what is meant by “pre-sentient” awareness.  Your understanding is necessarily anthropocentric, using human consciousness as the standard by which to understand all forms of consciousness.

“There was a Self, timeless, without reflection, at peace.”

“Lord, I don’t understand what existed at the Beginning.  It sounds as if you are describing Your own birth as well as the birth of the universe.  What were You before the explosion of Creation?  A pregnant nothingness?”

A passable description.  There was a Self, timeless, without reflection, still and at peace, like calm waters, lucid, not nothing, but not something either.  The universe contains many things, not just somethings and nothings.

What kind of Nothingness can explode into Being?  Ah, I thought, maybe a Nothingness that is not just nothing, but is the Plenum of Potentiality for All Things.  Perhaps the possibility of all things cannot fail to spill over into some actuality.

I could not settle any of these questions in my own mind.  All I could do was to continue to ask questions.  “Lord, what was there before?  What motivates the act of creation?”

I received the following words and images which I recorded in my notes.

“A feeling of loneliness, of searching, reaching—not yet a Person.  Expanding into the great emptiness of Nothing, which is ‘infinitely empty’ far beyond (far more empty than) empty spaces.  ‘Who am I?  What am I?  Am I an I?  What is an I?’  A chaotic feeling of the infinite rushing at the edges.”

“Lord, why did eternity ‘shatter’ in this way?  Did the still, self-sufficient stuff explode?”

I received the sense:  “Brittle, crystalline, too perfect, static, isolated, removed, alone, bored, incomplete.  The eternal already had the potential to be a Person but could not do so without creating time.”

And I also got the feeling that God desperately wants to be understood.

 

“I Breathe Life Into Matter.”

 

God continued,

I breathe life into matter, and matter starts responding.  As one translation of Genesis puts it, I “flutter over the waters” and nurture, incubate life.  And I am filled with joy.  It is like a child picking up a harp and being surprised to find that strumming it makes beautiful sounds—and delightedly playing with it.

At the beginning, the cosmos was My playpen, My garden of delights.  It was beautiful, dazzling.  I could play it like a vast organ, but one attached to laser shows and fireworks.

“Pray and I will tell you”

I started making a list of great spiritual leaders to pray about.  I thought the question would be, for example, What was God communicating to Martin Luther?  But, when I asked, I got a different answer.

Suppose you brought a guy in – say, Luther – and cut him up (dissected him, looked at the elements that make him up).  What would you find?

“Not just the single solitary individual, I suppose, but someone immersed in a tradition, institutions, and a culture.”

I act over the centuries in reference to individuals, but also movements, cultures, and the like.

“But only individuals receive communications.”

Just listen for the moment.  I interact with mankind, with the universe, in many different ways.  Do not assume that the only interaction is the same form of the interaction I have with you.  With some it is conversational, but with others it is by inspiration, by My spirit moving through them, infusing institutions and life-forms, cultures, cultural forms, art, music, dance, symbolism, ideational systems, thought forms …

So, looking at each cultural form, I should be able to figure out how it reflects You?”

The starting point is not the cultural forms and asking “What kind of God or transcendent order does that imply or suggest?” but start with Me and ask “What am I doing with that culture, individual, art, art form, or whatever.  What is it to Me?”  Pray and I will tell you.

I was taken back, it seemed, to the Beginning

“I was taken back, it seemed, to the Beginning …”  

One day, in quiet reflection, I was taken deep into the Self, taken back, it seemed, to the Beginning.  Here is how I described it right afterwards:

“There was a sense of things shattering, like crockery breaking, or like the shell of an egg breaking.  (I think of Kabbalah and its image of Creation as divine vessels breaking.)  Then there is a river, or milk, flowing out from amidst the shards.  The river is clouded in mist and flows a long way down canyons of shards or rocks.  Until it settles in a pool below.  Tranquil waters.  This is when Life begins.  Cool, calm but rippling waters.”